Prana – Raja Yoga by Swami Vivekananda

Pranayama is not, as many think, something about breath; breath indeed has very little to do with it, if anything. Breathing is only one of the many exercises through which we get to the real Pranayama. Pranayama means the control of Prana. Akasha According to the philosophers of India, the whole universe is composed of…
Raja Yoga First Steps by Swami Vivekananda

Raja-Yoga is divided into eight steps. The first is Yama — non – killing, truthfulness, non – stealing, continence, and non – receiving of any gifts. Next is Niyama — cleanliness, contentment, austerity, study, and self – surrender to God. Then comes Asana, or posture; Pranayama, or control of Prana; Pratyahara, or restraint of the…
Concentrating the mind internally – Swami Vivekananda in Raja Yoga

It is easy to concentrate the mind on external things, the mind naturally goes outwards; but not so in the case of religion, or psychology, or metaphysics, where the subject and the object, are one. The object is internal, the mind itself is the object, and it is necessary to study the mind itself —…
Concentration – Swami Vivekananda in Raja Yoga

There is only one method by which to attain knowledge, that which is called concentration. The chemist in his laboratory concentrates all the energies of his mind into one focus, and throws them upon the materials he is analyzing, and so finds out their secrets. The astronomer concentrates all the energies of his mind and…
Knowledge and Perfect Bliss – Swami Vivekananda in Raja Yoga

knowledge is the highest reward of knowledge. It will take away all our misery. When by analysing his own mind, man comes face to face, as it were, with something which is never destroyed, something which is, by its own nature, eternally pure and perfect, he will no more be miserable, no more unhappy. All…
Raja Yoga Introduction – Swami Vivekananda

This post captures the introduction of Raja Yoga and Swami Vivekananda’s commentary on religion. Knowledge from experience All our knowledge is based upon experience. What we call inferential knowledge, in which we go from the less to the more general, or from the general to the particular, has experience as its basis. In what are…




