Bhakti Yoga 9: The Chosen Ideal

This is the ninth chapter in the series on Bhakti Yoga by Swami Vivekananda.

The next thing to be considered is what we know as Ishta-Nishtha. One who aspires to be a Bhakta (Devotee) must know that “so many opinions are so many ways”. He must know that all the various sects of the various religions are the various manifestations of the glory of the same Lord. “They call you by so many names; they divide You, as it were, by different names, yet in each one of these is to be found Your omnipotence… You reach the worshipper through all of these, neother is there any special time so long as the soul has intense love for You. You are so easy of the approach; it is my misfortune that I cannot love You”. Not only this, the Bhakta (devotee) must take care not to hate, nor even criticise those radiant sons of light who are the founders of various sects; he must not even hear them spoken ill of. Very few indeed are those who are at once the possessors of an extensive sympathy and power of appreciation, as well as intensity of love. We find, as a rule, that liberal and sympathetic sects lose the intensity of religious feeling, and in their hands, religions is apt to degenerate into a kind of politico-social club life. On the other hand, intensely narrow sectaries, whilst displaying a very commendable love of their own ideals, are seen to have acquired every particle of that love by hating every one who is not of exactly the same opinions as themselves. Would to God that this world was full of men who were as intense in their love as worldwide in their sympathies! But such are only few and far between. Yet we know that it is practicable to educate large number of human beings into the ideal of a wonderful blending of both the width and the intensity of love; and the way to do that is by this path of the Istha-Nishtha or “steadfast devotion to the chosen ideal”.

Every sect of every religion presents only one ideal of its own to mankind, but the eternal Vedantic religion opens to mankind an infinite number of doors for ingress into the inner shrine of divinity, and places before humanity an almost inexhaustible array of ideals, there being in each of them a manifestation of the Eternal One. With the kindest solicitude, the Vedanta points out to the solid rock of the realities of human life, by the glorious sons, or human manifestations, of God, in the past and in the present, and stands with outstretched arms to welcome all – to welcome even those that are yet to be – to that Home of Truth and that Ocean of Bliss, wherein the human soul, liberated from the net of Maya, may transport itself with perfect freedom and with eternal joy.

Bhakti-Yoga, therefore lays on us the imperative command not to hate or deny any one of the various paths that lead to salvation. Yet the growing plant must be hedged round to protect it until it has grown into a tree. The tender plant of spirituality will die if exposed too early to the action of a constant change of ideas and ideals. Many people, in the name of what may be called religious liberalism, may be seen feeding their idle curiosity with a continuous succession of different ideals. With them, hearing new things grow into a kind of disease, a sort of religious drink-mania. They want to hear new things just by way of getting temporary nervous excitement, and when one such exciting influence has had its effect on them, they are ready for another. Religion is with these people a sort of intellectual opium-easting, and there it ends. “There is another sort of man”, says BHagvan Ramakrishna. “who is like the pearloyster of the story. The peal-oyster leaves its bed at the bottom of the sea, and comes up to the surface to catch the rain-water when the star svati is in the ascendant. It floats about on the surface of the sea with its shell wide open, until it has succeeded in catching a drop of rain-water, and then it dives deep down to its sea-bed, and there rests until it has succeeded in fashioning a beautiful pearl out of that rain-drop.”

This is indeed the most poetical and forcible way in which the theory of Ishta-Nishtha has ever been put. This Eka-Nishtha or devotion to one ideal is absolutely necessary for the beginner in the practice of religious devotion. He must say with Hanuman in Ramayana, “Though I know that the Lord of of Shri and the Lord of Janaki are both manifestations of the same Supreme Being, yet my all in all is the lotus-eyed Rama”. Or, as was said by the sage Tulsidasa, he must say, “Take the weetness of all, sit will all, take the name of all, say yea, yea, but keep your seat firm” Then, if the deotional aspirant is sincere, out of this little seed will come a gigantic tree like the Indian banyan, sending out branch after branch and root after root to all sides, till it covers the entire field of religion. Thus will the true devotee realise that He who was his own ideal in life is worshipped in all ideals by all sects, under all names and through all forms.

Bhakti Yoga

The path of devotion to the Divine is Bhakti Yoga. This is the path of surrendering your ego to whatever is your perception of divinity. Through complete surrender, you start to realize the reality of self.

On the world Yoga Forum, the complete text on Bhakti Yoga by Swami Vivekananda has been compiled in the form of 10 chapters.

What is Yoga?

Yoga is often seen as a way to get physically fit through postures and breathing exercises. However, there’s much more to Yoga than asanas or breathing exercises. Yoga is one of the 6 philosophical schools of Hinduism. These include Sankhya, Yoga, Nyaya, Vaisheshika, Mimamsa, and Vedanta. The practice of yoga has been thought to date back to pre-Vedic Indian traditions; possibly in the Indus valley civilization around 3000 BCE.

What is the Goal of Yoga?

Yoga is cessation (nirodha) of the activities (vrittis) of mind (chitta) according to patanjali’s definition in the 2nd sutra in Yoga Sutras. Vrittis refer to any sequence of thoughts, ideas, mental imaging or cognitive act performed by the mind, intellect, or ego. The mind & body are one and a part of nature (prakriti), and the soul is separate. Read More on the Goal of Yoga

It is important to note that the mind & body are one and a part of nature (prakriti), and the soul is separate.

Chitta consists of 3 things i.e.

1. Intelligence (Buddhi)
2. Ego (Ahankara)
3. Mind (Manas).

Chitta can be compared to the software and the body to hardware. Both software & hardware are useless without the presence of an observer. Only the soul (purusa) is truly alive. When the soul is uncoupled from the mind in its pure state cannot be rambled and is changeless (unlike the mind).

About World Yoga Forum

World Yoga Forum is a platform for Yoga, Meditation enthusiasts, practitioners, trainers, and teachers to share knowledge and experience on Yoga. World Yoga Forum’s mission is to promote better living through the wisdom of ancient spiritual knowledge and practices. Yoga is often seen as a way to get physically fit through postures and breathing exercises. However, there’s much more to Yoga than asanas or breathing exercises. Yoga is one of the 6 philosophical schools of Hinduism. These include Sankhya, Yoga, Nyaya, Vaisheshika, Mimamsa, and Vedanta. The practice of yoga has been thought to date back to pre-Vedic Indian traditions; possibly in the Indus valley civilization around 3000 BCE.

Topics and Chapters Covered on The World Yoga Forum

• Basic of Yoga – Yoga is often seen as a way to get physically fit through postures and breathing exercises. However, there’s much more to Yoga than asanas or breathing exercises.
• Raja Yoga – It is the path of control. In this practice, you bring body, mind, and breath under control to let go of ego and realize the self.
• Bhakti Yoga – The path of devotion to the Divine is Bhakti Yoga. This is the path of surrendering your ego to whatever is your perception of divinity. Through complete surrender, you start to realize the reality of self.
• Karma Yoga – The path of selfless duty. When you follow this path, you do your duty to the best of your abilities, without attachment to results or rewards.
• Jnana Yoga – Jnana Yoga (Also read as Gyana Yoga) is the path of knowledge. In this practice, you surrender the ego through acquiring knowledge, which removes ignorance and illusion, and leads to understanding the reality of the Self.
• Hatha Yoga – Hatha Yoga focuses on Asanas and Pranayama (yoga poses and meditation) and a large part of Yoga that we see today in the form of Yoga poses and asanas are essentially Hatha Yoga.

Basics of Yoga Free Ebook pdf

Book Title – Basics of Yoga

Number of Pages: 7

Learn the basic concepts of Yoga including its origins, meaning, definitions, and goals through this simple free e-book.

The goal is to place Yoga in its correct context and bring forward the ancient practices & rich knowledge of Yoga that can help you set a strong foundation. Most schools of Yoga today have been derived from the Yoga Sutras. Yoga Sutras is a compilation of all the learnings of Yoga. Its interpretations have given rise to multiple schools in Yoga. This book is useful for beginners, practitioners, and enthusiasts in Yoga.